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Subsequently, vestiges of the civilization were found as far apart asSutkagen Dorin southwesternBalochistanprovince, Pakistan, near the shore of theArabian Sea, about 300 miles (480 km) west ofKarachi; and atRopar(or Rupar), in easternPunjabstate, northwesternIndia, at the foot of the Shimla Hills some 1,000 miles (1,600 km) northeast of Sutkagen Dor. Later exploration established its existence southward down the west coast of India as far as theGulf of Khambhat(Cambay), 500 miles (800 km) southeast of Karachi, and as far east as theYamuna (Jumna) Riverbasin, 30 miles (50 km) north ofDelhi. It is thus decidedly the most extensive of the world’s three earliest civilizations, even thoughMesopotamianandEgyptiancivilizations both began somewhat before it.The civilization was first identified in 1921 atHarappain the Punjab region and then in 1922 atMohenjo-daro(Mohenjodaro), near theIndus Riverin the Sindh (Sind) region. Both sites are in present-dayPakistan, inPunjabandSindhprovinces, respectively. The ruins of Mohenjo-daro were designated a UNESCOWorld Heritage sitein 1980.
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Despite a growing body of archaeological evidence, the social and political structures of the Indus “state” remain objects of conjecture. The apparent craft specialization and localized craft groupings at Mohenjo-daro, along with the great divergence in house types and size, point toward some degree of social stratification. Trade was extensive and apparently well-regulated, providing imported raw materials for use at internal production centres, distributing finished goods throughout the region, and arguably culminating in the establishment of Harappan “colonies” in both Mesopotamia andBadakhshan. The remarkable uniformity ofweights and measuresthroughout the Indus lands, as well as the development of such presumably civic works as the great granaries, implies a strong degree of political and administrative control over a wide area. Further, the widespread occurrence of inscriptions in the Harappan script almost certainly indicates the use of a singlelingua franca. Nevertheless, in the absence of inscriptions that can be read and interpreted, it is inevitable that far less is known of these aspects of the Indus civilization than those ofcontemporaneousMesopotamia.